Export of Separation – Preface. PREFACE The coast gradually goes from shallow to deep, in the same way, the Buddha's Dharma teaches from easy to practice, easy to understand, gradually going to the deep, achieving wonderful and sublime victory. “Escape from” (nekkhamma) is one of those dharmas. In the journey to complete liberation from the cycle of birth and death, practitioners cannot ignore the method of "escape". As alms giving is "coming out" of craving, keeping precepts is "coming out" of evil body - speech... "Eving out" is an indispensable dharma in leading to enlightenment, to the other shore (pāramī - Balamī), and "Get out" also goes from low to high. First of all, get out of sensual pleasures, sensual pleasures are the source of all sins and all pollution, then gradually "get out" of the bonds such as self-view, doubt, precepts... finally " out of the three realms, there is no more cycle of birth and death. In this booklet, we present the practice of renunciation, from the semantics to the form and content of renunciation (nekkhamma). – Form of renunciation: It is the appearance of a monk, in this section we present the "cause of renunciation", the rituals of renunciation in Buddhism. – The content of renunciation: We present two meanings of “escape” and the search for superior human dharma. In the work we use words written close together, such as Bhikkhu, Maudgalyayana... to indicate the transliterated words of the Pali language, such as Bhikkhu's pronunciation is Bhikkhu, Moggallāna's pronunciation is Maudgalyayana,... There are common words that readers often encounter such as Bhikkhu, Sariputta,... we do not write down the original Pali word. We hope that this work brings joy to readers and helps them understand more about the meaning of liberation in the Buddha's teachings. We hope that the wise people will smile and happily teach more, because these are just the initial digs of the hoe to reach the jewel treasure that the World-Honored One has given to humanity.END=NAM MO SHAKYAMUNI BUDDHA.( 3 TIMES ).GOLDEN ZEN BUDDHIST MONASTERY=VIETNAMESE BUDDHIST NUN=VENERABLE THICH CHAN TANH.AUSTRALIA,SYDNEY.12/6/2024.VIETNAMESE TRANSLATE ENGLISH BY=VENERABLE THICH CHAN TANH.

Comments

Post a Comment

Popular posts from this blog

WHO SAID BEING A PRACTICE IS Suffering. Who said that becoming a monk is difficult? Being a monk is very happy. Sitting and chanting, head shaking and eyes half-closed. Years of not worrying about anything other than working diligently. Every year my parents come to visit and bring a full tray of cakes. Who said that becoming a monk is painful? Being a monk is very happy. Being loved by a teacher and brothers practicing together, life is so peaceful and happy. Enjoying living together for a long time, chanting and singing together. Knowing how to love each other, sympathize with each other, life is no more. suffering. Who said that becoming a monk is painful? Being a monk is very happy. Sitting and studying the sutras, the incense smoke shimmers, and my mind is clear. I enjoy walking meditation, enjoying the cool breeze. I hope that my virtue will increase and I will quickly escape the world. Lao Sitting in the Dharma Hall, my mind is quiet, very quiet. Every time I talk about Dharma, ...
Read more
Xuất Ly Độ – Lời Nói Đầu. LỜI NÓI ĐẦU Bờ biển đi dần từ cạn đến sâu, cũng vậy, pháp của Đức Thế Tôn chỉ dạy từ dễ thực hành, dễ nhận thức, dần dần đi đến thâm sâu, chứng đạt vi diệu thù thắng. “Thoát ra khỏi” (nekkhamma) là một trong những pháp ấy. Trong hành trình đi đến giải thoát hoàn toàn sinh tử luân hồi, hành giả không thể bỏ qua pháp “thoát ra”. Như Bố thí là “ra khỏi” tham ái, giữ giới là “ra khỏi” thân – ngữ ác… “Ra khỏi” là pháp không thể thiếu trong sự dẫn đến giác ngộ, đến bờ bên kia (pāramī – Balamật), và “ra khỏi” cũng đi dần từ thấp cho đến cao. Trước tiên là ra khỏi dục lạc, dục lạc là nguồn gốc của mọi tội lỗi, của mọi ô nhiễm, để rồi dần dần “ra khỏi” những sợi dây trói buộc như thân kiến, hoài nghi, giới cấm thủ… sau cùng “ra khỏi” tam giới, không còn sinh tử luân hồi. Trong tập sách này, chúng tôi trình bày pháp xuất ly, từ ngữ nghĩa cho đến hình thức cùng nội dung của xuất ly (nekkhamma). – Hình thức xuất ly: Là phẩm mạo bậc xuất gia, trong phần này chúng...
Read more
Renunciation of Balamī (Nekkhammapāramī) we clearly understand the meaning of renunciation (pabbajja) which is: - In terms of form: Having a different appearance from other people. – Psychologically: There is a desire to escape from impurities, to keep the mind from being absorbed in sensual pleasures. In these two parts, mainly the psychological part, a practitioner, whether in the form of a deity or a lay person, is diligently practicing the Dharma to eliminate defilements (especially sensual pleasures), he is still called an outstanding person. family, as Buddha said: “Hatthasaññato pādasaññato, vācāyasaññato saññatuttamo Ajjhattarato samāhito, eko santusito taṃ ahu bhikkhuṃ. “Subdue your hands and feet; tame words and thoughts [1]. Delight in meditation [2] ; alone and knowing enough, I call that person Bhikkhu" [3]. Or: “Sabbaso nāmarūpasmiṃ, yassa natthi mamāyitaṃ. Asatā ca na socati, sa ve bhikkhu'ti vuccati. “All names and forms; don't think "me", "m...
Read more